Skip to main content

Secret Staves of the Icelandic Witches

A published folklorist, Pollyanna enjoys writing about hidden histories, folk customs, and things that go bump in the night.

(Clockwise from top left) 1. Draumstafir: to dream of unfulfilled desires, 2. Svefnthorn: place under someone's pillow to make them sleep, 3. Óttastafur: to put fear into an enemy, 4. Lukkustafir: no bad luck or harm will come to anyone wearing it

(Clockwise from top left) 1. Draumstafir: to dream of unfulfilled desires, 2. Svefnthorn: place under someone's pillow to make them sleep, 3. Óttastafur: to put fear into an enemy, 4. Lukkustafir: no bad luck or harm will come to anyone wearing it

Icelandic Staves

Grimoires and secret books of spells have always had the power to ignite the imagination. From Victorian occultists to fans of Harry Potter, a dusty tome filled with strange symbols is a rare and wonderful discovery. A series of finds from Iceland has recently been published and features many "staves" that are now well known amongst fans of Norse lore. But are they really Viking? And what do these books tell us about the people that wrote them?

The Galdrakver, translated loosly as "little magic book", dated 1670

The Galdrakver, translated loosly as "little magic book", dated 1670

Icelandic Witchcraft

In order to understand the Icelandic staves, we need to look at their use within Icelandic society.

Most of the symbols and spells appear to be for the use of simple problems in life, from catching a thief to overthrowing an enemy. Others help heal livestock, whilst others look at cursing the animals of another. We also see charms to help preserve food and ale, staves to bless the bearer with strength or courage, or symbols to help with fishing or prevent death by drowning.

These paint a picture of life in 17th Century Iceland. With long dark winters, little arable land for crops, and icy seas, life here was unforgiving. Luck seemed to play its part in society, and the inhabitants would do what they could to influence their fortunes themselves. In times of famine, neighbours would be tempted to steal from each other, and disputes would often end in violence. Reputation and the ability to intimidate seems to have been important factors in survival, and many staves were created to allow the bearer to do this or cast back negativity upon their perceived attacker. It was a very superstitious time.

Witchcraft was used by some in secret as "folk remedies" for a particular situation, whilst others practiced more openly, sometimes charging for their services. By using these mystical staves, a person felt that they were able to control and influence their predicament without direct confrontation.

The stave called "Ægishjálmur" or "Helm of Awe", from the Galdrakver

The stave called "Ægishjálmur" or "Helm of Awe", from the Galdrakver

The Origin of the Staves

It is hard to pinpoint the precise date when the staves were developed.

The earliest manuscripts date from the 17th Century, with the others being a little younger. It is thought that these tomes recorded symbols and formulas used around Iceland by a particular family line or within a certain area. So their use may have been much older than the manuscripts themselves.

The staves appear to be drawn by using Scandinavian runes and later mediaeval and renaissance occult symbols. They are at least influenced by later charms used on mainland Europe. Some even appear to be influenced by kabbalistic symbols. Some charms that accompany certain staves mention the old Norse gods, such as Odin and Thor, whilst others mention Solomon and Christ. The system seems to be an interesting blend of old and new magical beliefs, in a similar fashion to how the Anglo-Saxons blended their practices with Christianity in rites such as the Aecerblot, which is recorded in the Exeter Book of 10th Century origin. During these periods of transition, Odin was still appealed to or mentioned, but his role had shifted from being an All-father figure to that of a sorcerer. The Christian God had taken the place of the Father of men on earth, with the Old Gods being pushed into the positions where they were only called upon by the superstitious or "evil magicians".

The Huld Manuscript [1] contains several pages at the front of the tome with tables of runes recorded. This shows the various styles of runes that were sometimes customised by the magician, which helps us to recognise their appearance within Icelandic stave symbols. It would seem that many staves are made of patterns of these runes that magnify the effects of the symbol. Other staves appear to have no logical pattern behind their form and are likely to have been created through "trial and error" by the magicians over the years.

Table of runes correlating to the modern alphabet, found at the front of the Huld Manuscript.

Table of runes correlating to the modern alphabet, found at the front of the Huld Manuscript.

This sheet from the Huld Manuscript features at the top left, the "Vegvísir". Meaning "sign post", is is believed to help guide the wearer through bad weather without losing their way. The stave has become quite popular recently.

This sheet from the Huld Manuscript features at the top left, the "Vegvísir". Meaning "sign post", is is believed to help guide the wearer through bad weather without losing their way. The stave has become quite popular recently.

The Witch Trials

Between the 14th and 17th centuries, witches were hunted down with zeal and tried and punished for their sorcerous arts. Interestingly, unlike mainland Europe, the majority of Icelandic witches that were executed were male; punished by being burned at the stake. Women were drowned.

Like so many other examples of hysteria and bitterness that peaked during such times of persecution, accusations of witchcraft seemed to be a powerful tool to be rid of enemies and improve one's own situation. One such tale suggests manic superstition or possibly a personal vendetta against a family.

In 1656 in Kirkjuból (now known as Ísafjörður), a pastor called Jón Magnússon was suffering from ill health and other misfortunes. He accused two members of his congregation of sorcery against him. The accused were father and son, both named Jón Jónsson, who sang in the church choir. After being interrogated, the father confessed to using magic against the pastor and having a book of magic in his possession. Jón Jónsson junior confessed to making the pastor ill and of using Fretrúner against a girl. The latter was a stave that caused the subject to fart constantly. Far from being a joke, it was intended to humiliate and cause terrible abdominal discomfort. The pair were found guilty and were burned at the stake. Pastor Jón Magnússon was awarded all of the Jónsson's holdings but later accused the daughter of Jón Jónsson senior (sister of Jón Jónsson junior) of witchcraft as his ills still continued. Thuridur Jónsdóttir stood trial and was found not guilty. She counter-sued the Pastor and won. As compensation, she was awarded the Pastor's belongings [3].

Folk magic went underground and became hidden. Some records that exist of the staves, their uses and other magical practices of the Icelanders were made by the courts during such trials. Ironically, it is this act that has preserved some of the old customs to this day. Without being recorded, they would simply have been forgotten or would have died with their practitioners.

Keeping in theme with the Icelandic traditions drifting into shadow, the "Huld" manuscript literally means the "Hidden" manuscript. The people practicing it also sensibly disappeared.

20th Century Revival

It was only in the last century that it became safer to explore the practices of folk magic in Europe and Scandinavia. Whilst still frowned upon as superstition and nonsense, the Icelandic staves have seen a surge in popularity, particularly within American descendants of Norse settlers and also Heathens.

The staves have been the subject of books by recent esoteric authors. Edred Thorsson was pivotal in raising awareness of these symbols in his now-out-of-print "Galdrabok". Other takes on the arcane tomes include "Aegishjalmur" by Michael Kelly.

Many of the staves are used in art and decorative wares, whilst some people have taken to having them tattooed onto their bodies. The Icelandic singer-songwriter Björk has the Vegvísir stave tattooed on one of her arms.

The Icelandic staves have evolved over the centuries, and whilst certainly incorporating Norse runes, they cannot be considered exclusively of "Viking" culture as they are influenced by other esoteric practices from mainland Europe and beyond.

Whilst many of the staves appear as body art, there is much speculation and confusion about their authentic application. To anyone interested in studying the Icelandic staves more comprehensively, I would strongly recommend obtaining copies of the original tomes, which can be found in the sources list below. Lithographs of the books can be purchased from the Museum of Icelandic Sorcery and Witchcraft's online store.

Viewer discretion is advised at watching the above video, which describes items within the Museum of Icelandic Sorcery and Witchcraft. Contains human body parts.

Further reading on staves and Icelandic magic


[1] The Huld Manuscript

[2] Galdrakver


This article is accurate and true to the best of the author’s knowledge. Content is for informational or entertainment purposes only and does not substitute for personal counsel or professional advice in business, financial, legal, or technical matters.

© 2014 Pollyanna Jones


Pollyanna Jones (author) from United Kingdom on March 21, 2015:

Yes, it is striking isn't it! They also look a lot like the protective symbols used by Croatian wise women.

Madelon Wise on March 21, 2015:

Very interesting. I am struck by how much some of these designs resemble the veves of Voudun.

Pollyanna Jones (author) from United Kingdom on March 09, 2015:

Thanks Randy! Yes, it's very sad. I'm thankful that we live in a more tolerant world now, but there is still much room for improvement!

Randy Horizon from Philadelphia on March 08, 2015:

Great article. I've always been interested in ancient religions and magic. Staves and rune symbols also interest me. Burning and persecuting people who do not hold the same beliefs is very disturbing and shows how pathetic some really were and still are in other parts of the world. I voted you up for a very interesting hub. Thanks.

Pollyanna Jones (author) from United Kingdom on January 03, 2015:

Thanks Avalon! Yes, it is very annoying to see a lot of nonsense and misinformation out there. It's important for me to share the sources, and provide further reading material for those interested. I love to get to the source of things where possible.

Avalon Edvardsdottir on January 03, 2015:

Thank you for posting your information for others as you do! You have an excellent blending of both rudimentary and advanced knowedge so that everyone of any skill level can learn from your postings.

I also appreciate the links, suggestions, and refrences in your posts. There is so much superficial trash and outright lies in archaic and/or esoteric studies that it is nice to have recommended resources for additional personal study. It helps a person not waste time, money, and energy on junk.

Pollyanna Jones (author) from United Kingdom on December 01, 2014:

Thanks Carole, they really are fascinating.

Carole Weave-lane on December 01, 2014:

Very interesting articles re the Icelandic Wytches, the sigils. Dince I began studying the runes my research has taken me to Iceland so, of course, I found the article intriging.

Thank you

Pollyanna Jones (author) from United Kingdom on October 14, 2014:

Thank you for taking the time to read, Audrey, and the kind feedback. :-)

Audrey Howitt from California on October 14, 2014:

Fascinating--your hubs are so well written and I loved the subject matter here

Pollyanna Jones (author) from United Kingdom on October 07, 2014:

Thanks Mel92114. It is such an interesting topic, Iceland has such fascinating history. Glad you enjoyed the read :-)

Mel92114 on October 07, 2014:

Truly great article. Such unique and fascinating glad that I happened upon it.

Pollyanna Jones (author) from United Kingdom on August 27, 2014:

Thanks for the feedback, both! I really enjoy writing about these subjects, and it's always a pleasure if others find such things interesting too.

Billy Turnock from Manchester England on August 27, 2014:

Your hubs are fascinatingly unique and interesting. They are really good

Ralph Schwartz from Idaho Falls, Idaho on August 27, 2014:

Great piece - well written and informative on the subject.

Pollyanna Jones (author) from United Kingdom on August 23, 2014:

Thanks Carolyn! It's a subject that fascinates me.

Carolyn Emerick on August 22, 2014:

This is such an interesting topic and you did an excellent job covering it. Upvoted and shared :-)